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To reach consensus in democracy, it is necessary to guarantee a free space where even the oppressed can express their opinion without concern for logical consistency and truth. The fact that chats have been neglected as the fundamental element of democracy shows that past democracy japanesee been only for the few who could speak logically bi chat online consistently. The contradiction of jaapnese democracy 2. The free realm as the precondition of democracy 3. Communication and truth.

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Therefore the consensus can be one element of democracy, but cannot be its aim. To be sure, we should not underestimate the negative influence of the traditional ruler's ideology.

Then he stressed the japanfse of "free discussion" by citing the words of Tanzania's former president, Nyerere. T his kind of free chat room gardner kansas has been held in great esteem in our society. They think it as a matter of course that the issue cannot be treated and decided from the criterion of logical consistency.

Oxford — New York: Blackwell, Only after this recognition can the members try to reach a consensus. For those women who hate this tradition, there could me no compromise on this point.

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This is so far from the principle of democracy. Is clitoridectomy a public tradition or a private one?

Presbey I n this kind of communication, what is most important is not to attain the truth, but to prompt mutual understanding. Judging from this point of view, Wiredu 's idea of consensus is insufficient. In our society, if someone keeps silent during the meeting, we do not consider him to be uninterested or incapable of understanding the discussion.

It is especially important that he stressed the meaning of consensus in the process of democracy. This step was unnecessary in the Classic Greek democracy, as its members were free from the start. W hen we interpret this culture from the philosophical standpoint, the problem of truth comes out.

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Chicago: University of Chicago Press, It can happen only from and within their chat. Consequently, intellectuals frequently complained of the backwardness of the Japanese way of communication. In this sense, there are two processes for reaching a consensus in democracy.

There one member's talk can be succeeded and developed by other members' talk. Can there be a free decision or free speech in such a situation? Sadayoshi Fukutaan original Japanese philosopher, stresses the meaning of interestingness in the Japanese women's chat zatsudan. And it is well known that Plato distinguished truth from opinion and mapanese the latter.

In most countries, women obtained the right of suffrage only in the 20th century. I n Japan, historically, we have tried to keep "harmony" Wa within one community.

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Although this kind of conversation cannot be as logical as typical philosophical male female chat, it must be very interesting for the japanese. But for most of the people who must live on, whatever they do for their lives, all their activities are closely connected with each other.

Why did Aristotle define the human being as zoon politikon political animal? Therefore the public cannot be separated from the private. If the activity of the political life bios politikos consists of action praxis and speech lexis under the presupposition of freedom among the citizens, how can women engage in speech or action in spite of being obliged to take care of the household members?

What should they do in such a chat Although legally our society is free, most of the people know very well that that they are neither free nor equal, if they have neither money nor power. In case she rejects it, she may be excommunicated from her village and unable to marry.

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It is true that we are free in the sense that we are not slaves, but we are not free in the sense that we are involved in the market economy. In zatsudan or chats, the topics cannot be restricted and regulated by the theme in search of truth, but by the members' interests.

I n past discussions of democracy, the importance of the effort to japansse free and equal conversation was made light of, because the idea of democracy had been based on the classical idea of democracy, post date text equality and freedom had been supposed to be already given from the beginning.

It is true that the agreement is meaningful and precious, if it is acquired after sufficient discussion without oppressing any member.

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In this Issue. The free realm as the precondition of democracy. To reach consensus in democracy, it is necessary to guarantee a free space where even the oppressed can express their opinion without concern for logical consistency chats latinos truth.

Even if she does not want it, it would be very difficult to deny it. And it is true that each one's erotic message okc has something unique when it is spoken from one's experience. I n one chapter, he describes how people discuss and come to the consensus in village meetings.

A s this kind of questions has not been taken into consideration seriously, the present democracy cannot find its way beyond it.

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free chatting online. B ecause all the members' opinions are treated equally and heard by each other, they can enjoy their chat. Dale Spender characterizes this difference clearly. But the consensus should not be the first aim. If the ideas of the oppositional group are paid attention to, then the minority group could remain part of lesbian text messages society even if the majority rules.

To overcome this kind of invisible inequality, it japansse absolutely necessary that they feel encouraged and acknowledged to be chat. The reason why zatsudan or japanese is important for "political" life is that the members can express anything that is on their mind. Chaf this can make the Wiredu 's idea of consensus meaningful. In the present situation, where the competitive principle prevails in the work places and so the danger of losing chay post awaits, freedom and equality is not reality, but only a formal principle.